The Great and Secret Show is an adaptation of Clive Barker’s
first Book of the Art into comic form. The art is done by Gabriel Rodriguez,
the impressive artist behind Locke & Key. While I think it would be easy to
assume that what makes L&K work is Joe Hill’s writing, I think that misses
the subtle craft of Rodriguez’s art. It’s more towards the exaggerated,
animation-inflected end of the realism spectrum, but there’s a grubby humanity
in his art, in particular in Sam Lesser. Sam’s a bad man, but Rodriguez infuses
him with sadness, and his soulful, expressive eyes do make you wish for better
for him.
Perhaps part of why I’m so focused on Sam is that Randolph
Jaffe kind of looks like a grown-up Sam, with thinning hair and those same,
kicked-puppy eyes. Jaffe starts out as our introduction to the world of the Art.
In a different story he’d stay our protagonist. But Barker likes complicated
worlds, with heroes who become villains and villains who become heroes, and
just because someone’s turned from face to heel doesn’t mean they won’t become
a face yet again when a still more evil villain arrives.
But I’m getting ahead of myself. Jaffe works in the dead
letter office of the post office. His supervisor demands he split whatever
booty he finds in the letters, but otherwise gives him free reign. Jaffe
discovers, between the lines of paranoid rants about UFOs and psychics and
conspiracies the underpinnings of a secret world, the world of the Art.
This story twists around like a pit of angry, cannibalistic
snakes. Jaffe (I refuse to call him the Jaffe), creates his own nemesis while
searching for a partner to help him unravel the secrets of the Art. He and this
partner engage in a power struggle that ends up enveloping an entire town in
their schemes, moves, and countermoves.
One of the first, which probably is less squicky if you
assume it’s more metaphysical and unintentional than overt. A group of young women
swimming near the site of their great psychic battle end up pregnant; whatever
metaphysical underpinnings might have been at play, the women experience it as
a violation and an assault. One of the reasons why Barker is relatively good at
this kind of story is that he follows through on the consequences of an assault
like this. That there are multiple women involved also means that the women are
given more opportunity to fall apart as individuals, as opposed to being
expected to represent all assault victims. It’s also a corruption of a sort,
beyond even the usual sort of disruption typical, which could reasonably (if
incorrectly, to my mind) be read as saying that sexual assault survivors are
damaged goods; if that makes you uncomfortable by all means skip the story-
Barker tends to walk a line on sexual violence that isn’t for everyone, and
honestly, I think that needs to be okay. There’s a rainbow of experiences that
bring people catharsis; even if it’s not my cup of tea, I think people should be free to pursue the things that make
them whole or make them heal. That’s not the only permissible discussion of
sexual violence, but I think in general provides pretty open borders as to what
I’m personally open to.
A lot of the rest of this story is about those women, and their children. The story goes in wild, weird directions, but suffice to say that the Art is, at its heart, about developing a way to reach deep into the human unconscious, granting both power and knowledge. The story is imaginative, and at times gut-wrenching. Since we’re still waist-deep in a pandemic, this suggestion is more robust than usual, because while I’m excited for the coming Candyman sequel, seeing it in a theater at this point is just irresponsible. The Great and Secret Show is a better value, and reading it is almost guaranteed not to kill any of your neighbors or coworkers.
Okay… so, apparently I somehow got it into my head that Hawkeye was premiering today. Wrote it on my calendar and reviewed the 500+ page Matt Fraction series that I think is likely to form the backbone of the series… only to discover I was apparently 3 months early, and instead have nothing to post today. Apparently Candyman is in theaters. In general, I’d be thrilled for you to support it, except that right now, given Delta, you might kill someone. So maybe don’t.
Instead, you can come back Friday and watch me flail writing a last-minute review up for the original movie (or if I get wanged in the head by a boomerang arrow, maybe even the whole trilogy; author’s note: please do not fire boomerang arrows into my home in an attempt to get more content). Maybe after you can go watch the trilogy, instead. Just don’t go watch a movie in a theater right now. Even vaccinated, even masked, it’s just too much of a risk to the vulnerable, including kids. Even if the new Candyman is the Citizen Kane of bee-based hook-killer horror movies riffing on Blood Mary (and I genuinely hope it is), it’s not worth contributing to somebody’s death.
UPDATE
Because you were all good kids and nobody fired a boomerang arrow into my home, and because I’m a workaholic, I reviewed the original Candyman trilogy, with a little extra sweet for you sweets (I know the context of that in the movie, but I promise you I’m not threatening to smother any of you in honey; my wife expressly forbade it, before I would have even thought to ask, which I think says more about them than anyone).
I’m pretty sure listing out the titles like that doesn’t
earn me a stabbing, but death by Tony Todd’s a pretty good way for a (sometimes)
horror writer to die. Not that I’m fetishizing being penetrated by Tony Todd or
anything… yeah, you’re the weirdos.
But as of this writing, the entire original trilogy is available
to stream for free (provided you’ve got a handful of streaming subscriptions),
so save your kids and immunocompromised loved ones the exposure and stay in.
And as a bonus, you can even watch in the buff without anyone making
uncomfortable Peewee Herman references.
Candyman has a pretty amazing pedigree. It’s based on a short story by Clive Barker (he of Hellraiser, which impressively turned BDSM from odd to horrifying, also writer of the pretty good Book of the Arts, the comic adaptation I’ll probably review when given half a chance… though maybe this was that chance? Maybe I’ll have to do a second review this week…); as with everything Barker, it has to come with something of a content warning, because his exploration of violence and horror tends to have a sexual tinge- likely the product of growing up a gay man in a fairly homophobic America. It’s got haunting music by Phillip Glass, which elevates virtually any scene it’s used in, and builds what could have been a memorable B movie to iconic. Tony Todd, Xander Berkeley, Virginia Madsen… the main cast is really solid. And it has Ted Raimi as a horny, leather-clad bad boy (the role he was born to play). Even the director (who also wrote the screenplay), Bernard Rose, did Immortal Beloved.
Tony Todd deserves a special shout-out. He is covered
in bees in some of his scenes, and these were the bad old days before CGI, so
those are live bees.
I’m not even sure that the caveat needs to be repeated at
this point, but the first Candyman is a product of its time. I even think its
heart’s in the right place- which is why I think Jordan Peele chose to give it
a proper sequel as part of his ascendency- for its time it is a remarkably
socially conscious tale, pushing back against some of the worst stereotypes and
stigmas against black people, even while working hard to show some of the
plight of ghettos like the Cabrini Green of the 90s. Rose deserves some credit,
for relocating the story to Chicago from Liverpool; America’s complicated
racial history adds greater texture (and danger), and I have to assume was an
intentional attempt to wrangle empathetically with a tough subject.
Such wrangling isn’t without its pitfalls. The sympathetic
single mother of color presented in the film, played by Vanessa Williams (just
not that Vanessa Williams), speaks in a very broken, Ebonics-inflected
patois (though I think it’s more a white writer’s tin-eared imitation of
African American Vernacular English than true representation of AAVE). I
imagine the idea is to portray even her as human and deserving respect and
dignity, that you don’t have to speak English properly to be worthy, but that
it hews too close to stereotyped language and presentation in this respect
muddles the well-meant message, if only a little. And it’s certainly better
than the respectability politics variant would have been, where only Madsen’s
black friend who is also an intellectual deserves to be seen as human for
having risen above such a station (I feel gross just typing that out, so hopefully
it illustrated the point enough to be worth the bile rising in my throat).
Bizarrely, Eddie Murphy was originally chosen for Candyman,
but they couldn’t match his price for a relatively low-budget horror movie. I
really hope we figure out interdimensional travel (or at least TV), because I desperately
need to see that version, especially if we could find one where Madsen was
replaced by Sandra Bullock due to scheduling conflicts.
What I think works best, though, is how slowly the film
burns. Sure, you see an urban legend telling of a murder attributed to
Candyman, but the film is firmly set in our real world, with the dangers being
the very real ones you’d find in the worst parts of any city. The first half of
the movie is about setting the mood, building a lived in life for Virginia
Madsen without anything supernatural happening at all. Even once that starts, it
feels like it could be attributed to the aftermath of a concussion- and a
mental break brought on by traumatic experiences. The movie plays it close to
the vest whether or not there’s anything sinister happening at all, rather than
a woman lashing out violently during psychotic episodes- but because we spend
so much time living inside of Madsen’s head, it’s our life that’s
unraveling, the fragility of our own existence exposed. And when the movie
refuses to give Madsen answers, perhaps gaslighting her, it does so to us, too.
It’s really not until Madsen calls Candyman a second time
that we actually see his (no hook pun intended) handiwork. Even then, we could
just be watching her shattering identity from her perspective, justifying her
own violence as belonging to a ghost. Hell, even “It was always you, Helen,”
could refer both to her being the reincarnation (or whatever) of his doomed
love but also be an indication that Helen was always the source of the
slayings, that she was always the monster. Regardless, she rejects that violence
when awake, risking herself to save the missing infant hidden at the bottom of
the bonfire’s kindling. I think this idea is further bolstered when the priest
says that despite her deeds, in her heart she desired to do God’s will.
There’s even an interpretation of the movie where the real
monster is the impact of racialized violence on the supposedly civilized, that
anyone who truly attempts to reckon with the history of racial violence in this
country has to be driven mad and murderous by it- or they already were
mad and murderous, and willing to take these instincts out on the people of
color we as a society structurally oppress.
Candyman 2: Farewell to the Flesh (Free on Amazon Prime)
The sequels, by contrast, are largely forgettable. I imagine
some of the proposed prequel made it into the sequel, since Rose had originally
intended to focus on the slavery-era romance origins of the ill-fated central
couple, and Farewell to the Flesh is set in New Orleans to be near Candyman’s
origins. This is fairly questionable, since this movie retcons Candyman into a
slave; in the original he was free and educated, a Black painter who fell in
love with a white woman at a time that was a potentially deadly mistake. I’d
imagine the instinct goes towards wanting to make the story about American
racism’s original sin, but it waters down the message, to me, in effect saying slavery
is the only racism that matters. I suspect that’s why the new movie drops these
sequels from the canon. Though… I have to say that the early CGI shattering of
Candyman is almost worth the price of admission (in the same way that the end
credits music of Maniac Cop 2 justifies the movie). Some of it is practical,
and actually kind of cool… and the rest is laughable, as is the general thrust
of the ‘Candyman’s soul is in a mirror, so you beat the invincible monster by
smashing it’- it would be the equivalent of defeating Friday the 13th’s
Jason by stubbing his toe.
Seriously, though, what the hell is with this series and
retconning Candyman’s origin? In the three years since the last sequel,
apparently they changed it so he wasn’t killed propped against a tree, now he’s
tied to it. I don’t know what that does, other than maybe tweak Christian
sensibilities because now it’s kind of like a crucifixion.
I’m also starting to get uncomfortable with the Candyman’s
fixation on attractive blondes. If it was just that, I wouldn’t care; but it’s
that it feels like we’re still playing on same sexually charged Dracula tropes
as the first movie, despite the fact that in the last two movies Candyman’s
interests are focused on his direct descendants. And I mean, technically, after
so many generations their kids wouldn’t be total mutants, and he’s a ghost so
likely producing offspring isn’t the point, anyhow, but the weird, pseudoincest
is creepy, and not in the way you want from your horror movies.
This movie is a shipwreck of trains, somehow. To maximize
their measly budget, the same characters get killed multiple times in
hallucinations or dream sequences or something (it’s really unclear).
And the nudity feels gratuitous. I’m not a prude, not by any stretch; if
we’re honest I’m more of a rhyming letch. But just because we can have a
naked character doesn’t always mean we should. Watching a woman portraying the
same character as in the last film (replacing a much better, but likely much
pricier, actress) walking around naked with her throat slit… like who is that
for? Sure, every budding Ed Gein in the audience was aroused, but why? And because
if you’ve watched the previous movie you likely have rapport, that scene is
tragic, because her character deserved better than to be a titillating corpse.
Yeah. Only if you’re really hard up should you watch the third one, and I mean
that in virtually every sense.
Candyman (2021)
So, yeah, I like Candyman. I can even appreciate what Farewell
to the Flesh was doing, even if it didn’t quite have the caliber of talent the
original did, it’s a pretty solid B effort following what is a horror classic.
The third is trash, and not even the kind that finds a way to be fun. You just
kind of feel bad for watching it. So probably don’t.
But having revisited this series, I can say I sincerely hope
a well-done sequel, as I can only assume Nia Dacosta’s movie will be, can live
up to the legacy of this franchise, in particular its first film. But
seriously, don’t further structural oppression by seeing it in theaters right
now. As we’ve seen throughout this pandemic, economic and social inequalities
mean any negative impact will hit hardest those least able to withstand it, in
particular people of color. I’m not saying if you do see it in theater Candyman
will get you. I’m saying you’ll make Candyman cry. Bees. Because I’m pretty
sure he cries bees. His bee tears may get you. I don’t honestly know
enough about bees to bee able to say.
So stream the original from the comfort and safety of your
own home, instead, until we can all safely and responsibly see the sequel,
either together or at home.